You won’t find absolute truth if you look for it where it cannot be found: in doctrines, ideologies, sets of rules, or stories. What do all of these have in common? They are made up of thought. Thought can at best point to the truth, but it never is the truth.
~ Eckhart Tolle
The teacher tells that inside the heart is all the mystery of things. Every object of one’s desire is inside one’s heart. It is not outside. Whatever one longs for is contained within oneself. This heart that the Upanishad is speaking of does not get old when the body gets old. It is not destroyed when the body is destroyed. It is the eternal abode of the eternal objective of eternal aspiration. The objects of one’s desire or aspiration are contained here and they shall be available for experience, the moment they are invoked in the proper manner. This little thing that we call the heart is nothing that is mortal or physical. It is the Atman (Soul or Self). What we call the Atman is the same as what we refer to here as the heart. It is free from every kind of affliction or sorrow or limitation. It is unaging, for it has no age. It is the timeless Being and, therefore, it has no destruction. It sees no death. It sees no sorrow. It is self-existent by its own pristine magnificence. It has no hunger and It has no thirst. It asks for nothing, for It is self-sufficient in Its own Self. Whatever It wills is capable of being materialised at one stroke. This is the will that is pure in character, uncontaminated by any kind of falsehood which is of the nature of externality. The nearer we go to this ‘heart’, the more is the strength of our will and the more is our capacity to manifest it and materialise it in our practical life.
The more the limited will of the individual human being is drawn out from this centre of the heart, the more does it get diluted by contamination with the evil of externality. The more it gets contaminated by association with the externals, the more is the impossibility of achieving success in this world, and the greater is the difficulty of contacting the objects of one’s desires. But the more we go deeper and inward into our own Self, the greater is strength of our will and the greater the possibility of achieving success in obtaining anything that we want. This is the meaning of satyakama, satya samkalpa. When our consciousness, will and thought-functions are rooted in Truth, they should materialise themselves at once in the forms they are expected.
The case of such persons whose will is not so rooted in truth is like the case of those who are subject to domination by other rulers. They are like subjects in this world who are ruled by kings and administrative chiefs. The subjects are completely under the control of the chiefs or rulers, because the country or kingdom belongs to them. Whatever people wish to have, they have to obtain from these rulers, not otherwise. This means that the sustenance of these people who are subject to domination by others is dependent on factors external to themselves. The actions such people perform in this world for the purpose of living a happy life are conditioned by the existence of external factors. They are not unconditioned. Therefore, there is a limit for the achievements of these people. Whenever a need is felt for being subjected to others’ rule, the actions one performs naturally will be subjected to the conditions laid down by those external rulers. So, they are not really independent. Their will also cannot exceed the limit of the ordinances of these rulers. This is the case with every person in this world in every respect. This analogy given here is only to explain the predicament of people in general. The rulers or the administrators or the chiefs mentioned here are factors other than one’s own Self. They may be natural forces, or they may be gods in the heavens, or they may be any blessed thing in the whole creation compelling you to act according to a particular law or rule. This fate befalls one on account of one’s will and action being restricted by the operation of laws which are outside.
This sort of action brings about a reaction. And this we call the law of karma which is binding in its nature, causing reincarnation and the resultant suffering. All this is due to the impact of laws operating outside oneself and compelling one to obey their dictates. So, the more is one’s dependence on external factors, the greater is the nemesis of action. And the greater the independence one has, the less is this nemesis or reaction produced by actions. Hence, every action performed by every individual is capable of producing only transient results. Our actions in this world cannot give us immortal happiness. We cannot have absolute freedom by anything that we perform in this world, because this world is conditioned and it works on conditioned laws. It conditions the individual who is a content of itself, causing everything to be limited from inside as well as from outside. It is something like the freedom that we give to cows or cattle in general when we tether them to a peg by a rope. They have some freedom but it is limited to the extent of the length of the rope. Likewise, there seems to be some kind of freedom, given to us on account of the adjustment that we perform between ourselves and the external atmosphere. But to that extent of the adjustment alone are we free. Beyond that we are not. Thus, we are introduced to the fact of the limitation of human nature in those who are divested of this knowledge of the Atman and who consider themselves merely biological units and not spiritual centres.
We cannot have freedom absolute, because of the absence of the knowledge of the Atman. The real nature of oneself is the nature of one’s own Atman. The point made out here is that if we cannot understand our own Self, how can we understand anybody else? We have not known the Reality that is inside us. Then how can we know what is really outside in the world? Those people who are ignorant enough not to know even their own internal nature go to worlds which produce limited results, and they have absolutely no freedom. Just as we have no freedom in this world, because there is a ruling law operating external to us, so is the case with people who go to the other worlds. There, too, they have no freedom. If some law operates here, in this world, some other law operates in the other worlds also. Just as we are subjected to rules here, we will be subjected to rules in the other worlds also. Everywhere we will be subjects and not kings or masters. Merely because we have a little bit of freedom to enjoy the objects of senses, it does not mean that we are completely free. It is like the freedom of cattle to eat grass and chew cud. It is not real freedom. This is the fate of those who do not know the truth. The reason is simple. They cannot exercise their will to the furthermost limit on account of these limitations.
But the blessedness of people who know what this Atman is, is grand indeed. Those who depart from this world having realised what the Atman is, their jurisdiction is infinite. They are not limited by laws outside. They are themselves lawmakers. Their will is the universal law. There is a unity between their will and the law that works outside. In the case of ordinary individuals, the difficulty arises on account of the conflict between external law and internal law. Why are we limited in this world? Because our will does not coincide with the will of the universe. We have got a way of thinking which is not necessarily in consonance with the law of the whole universe. The will of the individual is not the will of the Creator. That is the reason why there is bondage. But the more one goes into the depths of one’s Being, the more does one approximate the identity of one’s self with the law that is operating outside. The question of outside and inside will not appear when there is harmony of the two. We talk of inside and outside as long as we think independently through a physical body, as long as we are individual subjects thinking of external objects. But when we are knowers of the Atman, as the Upanishad puts it, we also know what the Ultimate Reality is. Then the law of the outside world becomes the law of the inside world. The law of the Atman is the law of the universe. Therefore, there is absolute freedom for those who are knowers of this great secret. Whatever they will, it expresses itself in experience at once. There is no gap of time between the manifestation of their will and its materialisation. It is not that they think something today and it materialises tomorrow. It instantaneously manifests itself. This is the case of the blessed souls who have known the Atman.
– The Chhandogya Upanishad by Swami Krishnananda
Because I love mankind, God loves me. Because I love God, Truth loves me. Because I love Truth, I really and truly love myself.
Why should God love me? I just said that God loves me because I love mankind. There is another reason, too. God loves me because I love His entire Creation. I know and feel that God can never be separated from His Creation. Creator and Creation are one, inseparable. When we appreciate the Creation, the Creator is pleased and satisfied. When we ourselves create something, produce something, build something, people notice our achievement and appreciate it deeply. We are pleased because it is we who have done it. Similarly, the universe is God’s Creation. When we love the universe, we simultaneously love God the Creator and God the Creation; and both the Creator and the Creation will be pleased with us.
Because I love God, Truth loves me. Truth has no existence without God. God is the very breath of Truth. Truth and God are one, indivisible. On the one hand, Truth is another name for God. On the other hand, Truth cannot exist without God, whereas God can at each moment transcend Truth – earthly truth and heavenly truth, earthbound truth and heavenward truth. Even His own Transcendental Truth God can transcend at His own sweet Will. Although we can safely say that God and Truth are one, God alone has the power to transcend all truths, even the Truth itself. That is why Truth without God is helpless. But when we love God, Truth loves us because Truth is immediately fed by our aspiring soul. Inside God is the existence of Truth. In our very appreciation of God, Truth is fed and nourished. And Truth rightly feels that its unique message to the world can be spread only when we truly love its Possessor, God.
Because I love Truth, I love myself. A human being is the expression of Truth. He is not the expression of ignorance, falsehood, darkness and death. No, he is the embodiment, realisation and expression of truth – the lesser truth, the higher Truth and the Highest Truth. Each moment the divine Truth is transcending its boundaries in us. We see it, feel it and realise it when we live the inner life, the life of the soul. Because I love the Truth, I really and truly love myself. My existence and Truth are the obverse and the reverse of the same coin, which is the inner being or soul, the representative of the Supreme here on earth.
I love myself. What do I love about myself? Not my body. If I love my body for the sake of my body, tomorrow I shall be frustrated because there are millions and billions of human beings on earth who are more beautiful than I am. Naturally I will feel miserable. If I love my physical mind for the sake of my mind, tomorrow I shall see millions and billions of mental giants right in front of me, and my mental capacity will fade into insignificance. If I love my vital dynamism for the sake of my vital dynamism, then I shall see that there are millions and billions of people who are simply inundated with striking dynamism. Similarly, if I love anything else of my own, for its own sake, I am bound to be frustrated. I shall defeat my very divine purpose. But if I love myself just because God is expressing Himself through this body, vital, mind and heart, then I see that I am unique and peerless in the whole history of the universe, because no other Chinmoy is going to be created by God with the same capacities, same understanding, same experiences. Each individual can love himself just because he is a direct channel of the Divine. God wants to express Himself in each individual in a unique way. When we become consciously and fully one with God, we not only fulfil Him but we also fulfil ourselves. When I say that I really and truly love myself because I love Truth, it means that I consciously feel that Truth is constantly breathing in me, with me and for me.
My very breath on earth is the living reality of Truth. I love and adore myself at every moment – not because of my sound body, dynamic vital, refined mind and pure heart, but because God is inside me, God is utilising me, God is fulfilling Himself in me and through me. This is the sole reason why my body, vital, mind and heart are loved by me and must be loved by me. Each individual has to be surcharged with this supreme Truth. He should consciously feel that his life on earth is the outer manifestation of the Supreme’s inner Breath.
Supreme, I am Thy Glowing Grace. I am Thy Golden Plow. I am Thy Vision’s Kite.
– Sri Chinmoy, Eastern Light For The Western Mind
Science enhances the moral value of life, because it furthers a love of truth and reverence — love of truth displaying itself in the constant endeavor to arrive at a more exact knowledge of the world of mind and matter around us, and reverence, because every advance in knowledge brings us face to face with the mystery of our own being.
~ Max Planck
“Satyameva jayate naanritam
satyena pantha vitato devayanah
yenaa kramantyarishayo hyaaptakaamaa
yatra tat satyasya paramam nidhaanam”
Truth alone triumphs; not untruth.
The divine path is laid by truth through which,
The sages whose desires have been completely fulfilled,
Reach the Absolute, where the supreme Truth resides.
~ Mundaka Upanishad
“Truth always triumphs” – It’s a true statement. Never ever think that others are not true to you or only foxy person can survive in this world. You don’t have to prove anything to anyone else other than you. There is no better Jurisdiction or best Judge in the world other than your own heart. The law of cause and effect (Karma) is universal for all. Always try be true in your thoughts, words and actions. Truth is very powerful! You will start realizing it once you are trying to be true to your Self. Whatever you think or say or do truly from your heart will have very powerful impact. Your thoughts and words would become a certain reality when you become the truth. So just be true to your Self and spread the truth around … 🙂