Silence is never-ending speech. Vocal speech obstructs the other speech of silence. In silence one is in intimate contact with the surroundings. For vocal speech, organs of speech are necessary and they precede speech. But the other speech lies even beyond thought. It is in short transcendent speech or unspoken words.
Language is only a medium for communicating one’s thoughts to another. It is called in only after thoughts arise. Other thoughts arise after the ‘I’-thought rises and so the ‘I’-thought is the root of all conversation. When one remains without thinking one understands another by means of the universal language of silence.
What one fails to know by conversation extending to several years can be known instantly in silence, or in front of silence. Dakshinamurti and his four disciples are a good example of this. This is the highest and most effective language. The silence of Dakshinamurti removed the doubts of the four sages. Mouna Vyakhya Prakatita Tattvam means the Truth expounded by silence. Silence is said to be exposition. Silence is so potent.
Silence is the true teaching. It is the perfect instruction suited only for the most advanced seeker. The others are unable to draw full inspiration from it. Therefore they require words to explain the Truth. But Truth is beyond words. It does not admit of explanation. All that it is possible to do is to indicate it.
A realised one sends out waves of spiritual influence, which draw many people towards him. Yet he may sit in a cave and maintain complete silence. We may listen to lectures upon truth and come away with hardly any grasp of the subject, but to come into contact with a realised one, though he speaks nothing, will give much more grasp of the subject. He never needs to go out among the public. If necessary he can use others as instruments.
The Guru is the bestower of silence who reveals the light of Self-knowledge that shines as the residual Reality. Spoken words are of no use whatsoever if the eyes of the Guru meet the eyes of the disciple.
Silence is the best and the most potent initiation. Dakshinamurti observed silence when the disciples approached him. That is the highest form of initiation. It includes the other forms. There must be subject-object relationship established in the other diksha. First the subject must emanate and then the object. Unless these two are there how is the one to look at the other or touch him? Silent initiation is the most perfect; it comprises looking, touching. It will purify the individual in every way and establish him in the Reality.
Silence is the most potent form of work. However vast and emphatic the scriptures may be they fail in their effect. The Guru is quiet and peace prevails in all. His silence is vaster and more emphatic than all the scriptures put together. These questions arise because of the feeling that, having been here so long, heard so much, exerted so hard, one has not gained anything. The work proceeding within is not apparent. In fact, the Guru is always within you.