The ‘kingdom of God’ is not something one waits for; it has no yesterday or tomorrow, it does not come ‘in a thousand years’ – it is an experience within a heart; it is everywhere, it is nowhere…
~ Friedrich Nietzsche
Avidyaya mrityum tirtha vidyaya amritam snute. “By ignorance we cross through death, by knowledge we achieve Immortality.” This is indeed a major realisation.
Realisation means the revelation of God in a human body. Realisation means that man himself is God.
Unfortunately, man is not alone. He has desire, and desire has tremendous power. Nevertheless, it fails to give him lasting joy and peace. Desire is finite. Desire is blind. It tries to bind man, who is boundless by birthright. God’s Grace, which acts through man for God’s full manifestation, is infinite.
Realisation springs from self-conquest. It grows in its oneness with God. It fulfils itself in embracing the finite and the Infinite.
We are seekers of the Supreme. What we need is absolute realisation. With a little realisation we can at most act like a cat. With absolute realisation we shall be able to threaten ignorance like a roaring lion.
The moment I say “my body”, I separate myself from the body. This body undergoes infancy, childhood, adolescence, maturity and old age. It is not really me. The real “I” remains changeless always. When I say that I have grown fat or thin, I am speaking of the body that has grown fat or thin, and not the inner “I”, which is eternal and immortal.
Realisation says that there are no such things as the bondage and freedom which we so often refer to in our day-to-day lives. What actually exists is consciousness — consciousness on various levels, consciousness enjoying itself in its varied manifestations. So long as we think that we are living in the bondage of ignorance, we are at liberty to feel that we can dwell in freedom as well, if we want to. If bondage makes us feel that the world is a field of suffering, then freedom can undoubtedly make us feel that the world is nothing but the blissful consciousness of the Brahman. But realisation makes us feel Sarvam khalvidam Brahma. “All that is extended is Brahman.”
In order to realise what realisation is, we first have to love our inner Self. The second step is to love realisation itself. This is the love that awakens the soul. This is the love that illumines our consciousness. Love and you will be loved. Realise and you will be fulfilled.
Realisation is our inner lamp. If we keep the lamp burning, it will transmit to the world at large its radiant glow. We all, with no exceptions, have the power of self-realisation or, in other words, God-realisation. To deny this truth is to deceive ourselves mercilessly.
We realise the Truth not only when joy fills our mind, but also when sorrow clouds our heart, when death welcomes us into its tenebrous breast, when Immortality places our existence in transformation’s lap.
How far are we from Realisation? We can know the answer by the degree to which we have surrendered to God’s Will. There is no other way to know it. Also we must know that every single day dawns with a new realisation. Life is a constant realisation to him whose inner eye is open.
Why do we want to realise God? We want to realise God because we consciously have made ourselves avenues through which the fruits of God-realisation can flow. Our very body is a divine machine; hence it needs oiling. Realisation is a divine lubricant, which does its work most effectively.
Realisation can be achieved by God’s Grace, the Guru’s grace and the seeker’s aspiration. God’s Grace is the rain. The Guru’s grace is the seed. The seeker’s aspiration is the act of cultivation. Lo, the bumper crop is Realisation!
- Sri Chinmoy, Yoga And The Spiritual Life. The Journey of India’s Soul.
You are pure.
Nothing touches you.
What is there to renounce?
Let it all go, the body and the mind.
Let it dissolve.
Like the bubbles in the sea,
All worlds arise in you.
Know you are the Self.
Know you are one.
Let yourself dissolve.
You see the world.
But like the snake in the rope
It is not really there.
You are pure.
Let yourself dissolve.
You are one and the same
In joy and sorrow
Hope and despair
Life and death.
You are already fulfilled.
Let yourself dissolve…
~ Ashtavakra Gita
What is religion? Religion is God. Religion is Truth. God and Truth are one. But when I say that my religion is God, there is every possibility that you may misunderstand me. But if I say that my religion is Truth, immediately you see eye to eye with me. Let me be a little clearer. If I say that my religion is Lord Krishna and you must accept him, your eyes emit fire. But if I say that my religion is Truth, you will jump up and say, “So is mine.” Now, instead of saying, “You must accept my religion”, if I say, “Let us accept the universal Truth”, you will cry out, “Already accepted, thank you, my friend!”
Religion is an act of vision that guides and leads us to the Beyond. Religion is intuition. Intuition is so near and dear to each of us, so familiar to our soul and so intimate to our heart, that it requires no definition. Even so, we may as well proclaim the truth that intuition is the consciousness of the all-pervading existence. Ask a man how he is sure of his existence. Silence captures his mouth. He knows what his existence is. He feels it. But the explanation evades him. Religion is that very intuition which defies explanation but which is a self-embodying and self-explanatory truth.
Religion is not fanaticism. Religion, in its purest form, is a feeling of the universal oneness of Truth. A fanatic never sees the truth in its totality, even in his wildest imagination. A fanatic has nothing to offer to the world precisely because he has not kept his heart’s door wide open, and because he lacks the capacity to commune with his soul.
What we need is direct illumination. Lo, differences are buried in oblivion. Through our feeling of universal oneness, we run closer and closer to the Supreme. Our life has a freedom of its own. Our narrowness in thought kills this freedom. This freedom finds no joy in lofty and grandiose pronouncements. This freedom wants to be the living expression of our inner thoughts and feelings. Freedom is union. Union is the all-energising and all-fulfilling Truth.
Religion speaks. It speaks more significantly than words. Unfortunately, its message is often subject to our ruthless distortion. Nevertheless, in the long run, it triumphantly voices forth the truth.
When we think of religion, our attitude should be sympathetic and appreciative rather than critical and competitive. Criticism and competition create disharmony, which is a destructive force. Sympathy and appreciation create harmony, which is a creative force. Harmony, moreover, is the life of existence.
All religions are indispensable to their adherents. All religions, too, are surcharged with inspiration. This inspiration is the conviction of the adherents’ collective soul. Peace must be their watchword, just as Truth is their sole aim.
Momentous are the words of Tagore, who said of religion: “Religion, like poetry, is not a mere idea; it is expression. The self-expression of God is in the endless variedness of creation; and our attitude towards the infinite Being must also in its expression have a variedness of individuality, ceaseless and unending.”
Religion is a living challenge to the highest in human beings to face the stormy problems of life. True, there are countless problems. But there is also an Omnipotent Power. Strangely enough, this power utilises the problems as true instruments for the future blessing of humanity.
Religion expands. It expands our feelings. Religion lives. It lives in the inmost recesses of our heart. Religion conquers. It conquers in our self-giving.
The divine aim of religion is to release the pent-up reservoir of human energy. Life itself is religion — intimate, continuous and fulfilling. Let us live openly and freely. Let us have that religion which includes all human beings who have ever lived on earth, those who are now on the world stage and those who shall dwell here during untold ages to come. Ours is the religion, that will perfect the order of the world. Ours is the religion that will ply between the shores of Eternity and Infinity.
- Sri Chinmoy, Yoga And The Spiritual Life. The Journey of India’s Soul