Love without condition,
Live without expectation,
Learn without preconception.
Do not have opinions in other people’s actions. When we see defects in others, people in general but particularly those who have entered the Dharma, who are the banner of the monastic robes, are the support for the offerings of gods and men alike, we should understand that it is the impurity of our perception which is at fault. When we look into a mirror, we see a dirty face because our own face is dirty. In the same way, the effects of others are nothing but our impure way of seeing them. By thinking this way, we should try to rid ourselves of this perception of the faults of other, and cultivate the attitude whereby the whole of existence, all appearances, are experienced as pure.
~ Dilgo Khyentse
My ego needs.
My soul has.
My ego tries.
My soul does.
My ego knows the problem that is.
My soul becomes the answer that is.
I am not alone.
Within my unlit self:
My ego, my naked death.
I am not alone.
Within my snow-white heart:
My soul, and my Spirit’s Flame.
Ego is the thief of thieves. Not to speak of ordinary experiences, even realisations are afraid of this intruder. To feel the absence of ego is as difficult as to see God’s constant presence in oneself. Ego helps bondage grow. Bondage, in return, helps ego flourish or run amuck. Self-pity, self-indulgence and egoistic emotional cries are but one shortcoming with different names.
O small ego, O big ego, don’t worry. Both of you have God’s Compassion at your disposal. As there is no difference between a rill and a river when they run into the sea, neither is there a difference between an ordinary man and an important man when they dive into the Sea of God’s Compassion.
Ego is diversity in unfulfilling action. Surrender is unity in fulfilled action, fulfilled manifestation and fulfilled perfection. Self-advertisement cannot even touch the feet of God-Realisation. God-Realisation cannot lower itself even to touch the head of self-advertisement.To think oneself always great is to believe that toil and skill are unnecessary.
No doubt, man is infinitely superior to a wild beast. But he always drinks two bottles of poison: one bottle is ego and the other is doubt. Until he has done away with these two bottles, man is no more than a higher animal.
The difference between God and man is this: man is the determining I. God is the determined We.
Happy is he who has overcome all selfishness. Blessed is he who sees God emerging from the sea of his ego. The moment we remove the minor of self-flattery from our eyes and hold up before us the minor of Truth, we see a half-animal jumping within and without us.
With your unlit and wild ego do not destroy yourself. Suicide is the worst possible barrier to the goal of self-realisation. If you destroy yourself, instead of starting your next life where you have left off in this one, you will have to go back to a much earlier point. There is one defeat that brings us a greater triumph than even victory does. What is that defeat? The defeat of our ego by our soul.
- Sri Chinmoy, Eastern Light For The Western Mind
Spirituality is the Soul, the source of Ultimate Reality,
Science is the intellectual Mind, tries to understand through Reasoning,
Religion is the Body, a divine form to worship with simple ways to reach…
Today the body is here; tomorrow it is somewhere else. Today the body is suffering; tomorrow the body is enjoying. Today the body is doomed to disappointment; tomorrow the body is surcharged with inspiration and aspiration. The body is constantly seeing and feeling itself in different shapes and forms, feeling that it has no permanent reality.
Despite being real, the body feels that it is unreal. It always tries to discover reality in something else, in someone else or someplace else. The body, being unconscious, feels that it lacks the Truth, the Reality and the Plenitude. It always feels that it is a beggar. According to the body, Reality is something static. And feeling that it is nowhere near the eternal Reality, the body seeks it somewhere else where it is permanent.
Let us take the example of a beautiful girl. Everyone knows that she is extremely beautiful. Beauty is a reality in her. But she is not satisfied with her beauty. She feels that someone else is more beautiful than she, perhaps even someone whom others consider ugly. No matter how many times her dearest ones tell her, “You are the beauty. Nobody is as beautiful as you are,” she is not satisfied. This is the case, not only with physical beauty, but wherever reality exists in the physical realm.
The physical is not and cannot be satisfied with its own possessions. It feels that others have the truth, light, beauty and bliss whereas it does not. The very nature of the physical is to feel that it is the eternal beggar. It wants something from somewhere else, either from human beings or from heaven. There is always a sense of dissatisfaction in the physical. The physical is naturally the seat of dissatisfaction.
The case of the soul is not like that, however. The soul constantly feels that it has everything from God in infinitesimal measure and that it has the potentiality to house Infinity. It is satisfied with its reality. The soul is satisfied because it knows what it has and what it can grow into.
The soul now exists in the field of manifestation. It knows that it has the capacity to unveil the Infinite, either today or tomorrow. It is satisfied with what it has right now; and it is also satisfied with what it will have, what it will do and what it will reveal in the Infinite, for the Infinite. The very nature of the soul is to remain satisfied. It lives in divine satisfaction. Very often the body gets joy and still remains unsatisfied. But the soul lives in constant joy, for it sees the Eternal Reality.
The soul is aware of the truth that Reality is both static and dynamic. The soul is satisfied when it sees the Reality in its highest, in its deepest, in its all-pervading consciousness. The body never sees Reality from all angles, never sees Reality in its ultimate sense, the way it must be seen, felt and realised.
The body wants to feel Reality in its own way – that is, by separating it into infinitesimal pieces and seeing it bit by bit. But the soul wants to see Reality in all its phases, in all its activities both dynamic and static, in all earthly incidents and heavenly experiences. The soul does not limit Reality. It sees Reality in its Infinity, it feels Reality as the infinite expression of the Absolute and it always tries to identify with Reality in its infinite ways of expression and realisation. Although the body is trying to get the highest Reality, which is both static and dynamic, it can never look at or feel the Reality unless it surrenders totally and unreservedly to the wisdom of the soul.
The ordinary human body is imperfection incarnate. This imperfection can be transformed into perfection only when the body voluntarily offers itself to the soul’s ever-growing Light, Wisdom and Bliss. A day is bound to dawn when the body will make this offering. Then the body and the soul will run together to fulfil the Supreme’s Mission – the mission of nature’s transformation, the mission of the revelation, manifestation and fulfilment of the highest Truth here on earth.
- Sri Chinmoy, Eastern Light For The Western Mind