Let this go…

Quote

let it go...

The ego is a monkey catapulting through the jungle: Totally fascinated by the realm of the senses, it swings from one desire to the next, one conflict to the next, one self-centered idea to the next. If you threaten it, it actually fears for its life. Let this monkey go. Let the senses go. Let desires go. Let conflicts go. Let ideas go. Let the fiction of life and death go. Just remain in the center, watching. And then forget that you are there.

~ Lao Tzu

Mind – Nature and Error

THY NATURE

You are compared to quicksilver,
Because your rays are scattered.
You are compared to a deer,
Because you are unsteady.
You are compared to a monkey,
Because you jump from
One object to another.
You are compared to a bird,
Because you fly like a bird.
You are compared to a ghost,
Because you behave like a devil.
You are compared to wind
Because you are impetuous
Like the wind.
You are compared to an engine,
Because you work
When the food-fuel is supplied.
You are compared to a child,
Because you need caning.
You are compared to the reins
In the Kathopanishad;
He who holds the mind-reins tight
Can reach the Abode of Bliss.
You are compared to a dog
That strolls in the streets.
You are compared to a flower,
Because a devotee offers you to the Lord;
This is the only good compliment for you.

THY ERROR

O Mind! Thy glory is indescribable.
Thy essential nature is all-bliss.
Thou art born of Sattva.
Thou art pure like crystal and snow.
Thy powers are ineffable.
Thou canst do anything.
Thou canst do and undo things.
Thou hast spoiled thyself
In company with Rajas and Tamas,
In friendship with the senses and objects.
Thou hast forgotten all about thy divine nature.
Bad company has tainted you.
The evil thought waves have degraded you.
You were tempted once by lust;
You have become a slave of lust now.
You were very quiet, calm and serene;
Desires have made you restless now.
You were very near the Supreme Lord once;
Worldliness has blinded thy heart
And taken you away from the Lord.
Keep company with saints and sages;
Shun the company of Rajas, Tamas and senses.
Free yourself from the taint of desires.
You can regain your original position;
You can reach your original sweet home.

For those who haven’t read the detailed articles…

Reference

Mind – Its Mysteries and Control by Sri Swami Sivananda

Mind – Life History

Finally we are about to complete our learning on “Mind – Its Mysteries and Control” by Sri Swami Sivananda in couple of weeks. Hope you had all a pleasant journey in learning about our Mind and unraveled some mysteries.

All the articles about mind are grouped under “Mind” category. I know it’s huge to go through all of them, so I am planning to sub categorize them later some time. In these final weeks we will go through some of the beautiful poems about mind by Sri Swami Sivananda which will summarize and conclude what we learned in last 11 months.

THY LIFE-HISTORY

O Mind; O Maya’s child!
You always want a form
To lean upon;
You have two forms—
Suddha Manas, pure mind,
Asuddha Manas, impure mind.
Time, space and causation
Are thy categories.
You work through
The law of association;
You think, feel and know.
You are Soul-Energy.
You are Mental Sheath.
You are like a mirror;
Brahman is reflected on you.
You are compared to a tree:
Ego is the seed of this tree,
Thoughts are the branches,
Intellect is the first sprout.
You have another three forms
The conscious mind,
The subconscious mind,
And the superconscious mind.
You are made up of
The subtlest form of food.
You are a bundle of habits,
Impressions and Subtle desires.
You are fourfold:
Mind does Sankalpa-Vikalpa,
Intellect determines,
Subconscious mind executes,
Egoism self-arrogates.
Subconscious comes under conscious mind,
Intellect comes under Ego.
It’s all different thought waves.

For those who haven’t read the detailed articles, here it is… 

Reference

Mind – Its Mysteries and Control by Sri Swami Sivananda

Bhakthi Yoga – Path of Love

Bhakti yoga is one of six major branches of yoga, representing the path of self-transcending love or complete devotion to God or the divine. Bhakti yoga is based on the doctrine “Love is God and God is Love”. A practitioner of bhakti yoga regards God as being present in every person or sentient being.

The practices of Hatha Yoga and Raja Yoga are not suited to the majority of people in this age, while they have always an irresistible charm for such practices because of their apparent concreteness and promise of speedy rewards. A vast majority of persons have no good physique and robust constitution. They are weaklings. In this age, children beget children. There are baby mothers. Devotion or Bhakti Yoga is, therefore, easy and safe. Any man can repeat the Name of God. Anyone can sing His praise. Without a mother, you cannot have a son. Even so, without one-pointed or single-minded devotion, you cannot have True Knowledge. When Bhakti is fully ripe, Supreme-Knowledge dawns of itself, without much effort on the part of the aspirant.

Any Mantra is very powerful. It purifies the mind. It induces Vairagya (dispassion). It causes thought waves focusing inward. Every Mantra has a Rishi who gave it; a Deity as its informing power; the Bija or seed, a significant word which gives it a special power; a energy of the form of the Mantra, i.e., the vibration-forms set up by its sounds; the Kilaka or the pillar, that which supports and strengthens the Mantra. Kilaka is a sort of plug which conceals the Mantra-Consciousness. By constant and prolonged repetition of the Mantra with right mental attitude and concentration, the Mantra-Consciousness is awakened. There is a spiritual current in all Mantras. A Mantra takes the devotee’s soul first to one centre and then to another and so on, till access is gained to the goal or final region.

Nine Principles of Bhakti Yoga

The ‘Bhakti-rasamrita-sindhu’ provides the following as the nine primary activities of bhakti, with the instruction that by following all or just one of these activities perfectly, the aspiring devotee can achieve pure love of God:

  • Sravana. This is the Sanskrit term for listening to poems or stories about God’s virtues and mighty deeds. Sravana bhakti cannot be practiced in isolation. The devotee must hear the stories from a wise teacher and seek the companionship of holy people.
  • Kirtana. This refers to the singing or chanting of God’s praises. Ram Dass has said of this form of bhakti, “When you are in love with God, the very sound of the Name brings great joy.”
  • Smarana. This is remembrance of God at all times, or keeping God in the forefront of one’s consciousness. In Christian terms, smarana is what the French monk Brother Lawrence (1605–1691) meant by “the practice of the presence of God.”
  • Padasevana. This form of bhakti yoga expresses love toward God through service to others, especially the sick.
  • Archana. This refers to the worship of God through such external images as icons or religious pictures or through internal visualizations. The purpose of archana is to purify the heart through the love of God.
  • Vandana. This refers to prayer and prostration (lying face down on the ground with arms outstretched). This form of bhakti yoga is intended to curb self-absorption and self-centeredness.
  • Dasya. In dasya bhakti, the devotee regards him- or herself as God’s slave or servant, carrying out God’s commandments, meditating on the words of God, caring for the sick and the poor, and helping to clean or repair sacred buildings or places.
  • Sakha-bhava. This form of bhakti yoga is a cultivation of friendship-love toward God—to love God as a member of one’s family or dearest friend, and delight in companionship with God.
  • Atma-nivedana. This is the complete self-offering or self-surrender to God.

Unlike some other forms of yoga, however, bhakti yoga does not teach the devotee to completely lose his or her personal identity through absorption into the divine. God is regarded as infinitely greater than the human worshiper, even one at the highest levels of spiritual attainment.

These nine principles of devotional service are described as helping the devotee remain constantly in touch with God. The processes of chating and internal meditation on the aspirant devotee’s chosen deity form (favorite god) are especially popular in most bhakti schools.

Reference

1. Mind – Its Mysteries and Control by Sri Swami Sivananda
2. http://www.thesecretsofyoga.com/Bhakti_Yoga.html

Power of Thought

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The power of thought is very great. Every thought of yours has a literal value to you in every possible way. Thought creates. You can work wonders with the power of thought. Through the instrumentality of thought, you acquire creative power. The strength of your body, the strength of your mind, your success in life and the pleasures you give to others by your company— all depend on the nature and quality of your thoughts. You must know thought-culture!

Are you Really in this World?

This ever-agitated Mind, having come into existence out of the ineffable Soul, creates the world according to its own thoughts. This legerdemain of the universe springs out of the thoughts of your Mind. It is through the Thought of your Mind that the universe appears to be and it is this Thought that is asked to be given up by you if you wish to soar to the One Reality beyond the universe.

With the growth of a paltry Mind, there will arise the universe; with the extinction of the former, the latter also will disappear. With the annihilation of Thought, all conception of differences between the seer and the seen will vanish and then the Reality of Soul will begin to shine uninterrupted. Then the shadow of all the universe, movable and fixed will be found absorbed in. It in a non-dual state.

With the contemplation of “I”, all the train of ideas of the universe will set in; otherwise, all the universe will vanish as instantaneously as darkness before the sun. Mind and “I” are one. Destroy the “I”, then the mind is destroyed.

Creation of world is an imagination of the mind. This legerdemain of the world is enacted by the mind and the mind alone. What you call world is the mind only. Mind is the world. The mind manifests itself as the external world. This universe is no other than the mind itself. Like a dream generating another dream in it, the mind, having no visible form, will generate non-existent visible. This perishable universe exists only when the mind exists, but disappears with the absence of the latter. If the mind, which is the instrument of knowledge, perception and activity, vanishes, with it disappears this subjective world also. The whole world is a mere notion, mere idea. It exists in name only.

The happiness and misery experienced in this world are caused by the working of the mind. All the hosts of pains and pleasures arise from the mind only. They will perish if the mind perishes through stainless discrimination and spiritual practice. The three worlds are created for the pleasures and pains of the mind. Suspension of the mental activity will cause the three worlds to disappear with their misery. With the destruction of the mind, all the three periods of time vanish into nothing. By controlling the mind, all occult powers are acquired.

Reference

Mind – Its Mysteries and Control by Sri Swami Sivananda