Guru Stotram 11


“Na Guror-adhikam tattvam na Guror-adhikam tapah
Tattva-gyanat-param nasti tasmai Shri Gurave Namah”

There is no higher truth than the Guru, no higher penance than (service to) the Guru, and there is nothing higher than Realisation of the Knowledge of the truth imparted by the Guru. My salutations to that glorious Guru, who is himself that very timeless truth (and who has taken up a form to bless his disciples like us with real knowledge).

Who is a Guru?


Who is the Guru Mr. Evans-Wentz continued another day: “May one have more than one spiritual master?”

M.: Who is a Master? He is the Self after all. According to the stages of the development of the mind the Self manifests as the Master externally. The famous ancient saint Avadhuta said that he had more than 24 Masters. The Master is one from whom one learns anything. The Guru may be sometimes inanimate also, as in the case of Avadhuta. God, Guru and the Self are identical.

A spiritual-minded man thinks that God is all-pervading and takes God for his Guru. Later, God brings him in contact with a personal Guru and the man recognises him as all in all. Lastly the same man is made by the grace of the Master to feel that his Self is the Reality and nothing else. Thus he finds that the Self is the Master.

~ Ramana Maharshi, Talk 23


Necessity for a Guru

“Learn thou this by prostration, by investigation and by service. The wise, the seers of the essence of things, will instruct thee in wisdom.” (Gita, IV-34)

Guru or a spiritual preceptor is necessary for aspirants. Some do the practice for some years, independently. Later on, they feel acutely the necessity for a Guru. They come across some obstacles on the way. They do not know how to proceed and how to obviate these impediments. Then they begin to search for a master. This particularly happens in Yogic practice.

It is the duty of the Guru to set each of his disciples upon that path of spiritual development which is best suited to the Chela, one on one path, one on another, according to the Guru’s insight into the innate tendency of each.

Isvara is Guru of Gurus. He removes the veil of ignorance and blesses the ignorant Jivas (embodied Souls). The aspirant should regard his immediate Guru in the physical form as an incarnation of that Guru of Gurus and should have equal devotion to him also. Guru in the physical form is the main source and embodiment of all good and happiness that can accrue to the Chela. The disciple should realize the supreme necessity of obeying the Guru’s commands and behests and keeping his faith in him unsullied and staunch. Lay bare to your Guru the secrets of your heart; and the more you do so, the greater the sympathy, which means an accession of strength to you in the struggle against sin and temptation.

Transmission of Spiritual Power

Just as you can give an orange to a man and take it back, so also spiritual power can be transmitted by one to another and taken back also. This method of transmitting spiritual power is termed Sakti-Sanchara. Like birds, fish and tortoise, the transmitting of spiritual power can be done by the Guru through touch or sight or willing, and thinking. The transmitter sometimes enters the astral body of the student and elevates his mind through his power. The operator makes the subject sit in front of him and asks him to close his eyes and then transmits his spiritual power. The subject feels the electric current actually passing from Muladhara Chakra higher up to the neck and top of the head. He does various Hatha Yogic Kriyas, Asanas, Pranayama, Bandhas, Mudras, etc., by himself without any instruction, through inspiration. Here Prakriti (Nature) works herself. The student must not restrain his Iccha-Sakti (Power of Desire). He must act according to the inner light. The mind is highly elevated. The moment the aspirant closes his eyes, meditation comes by itself. Through Sakti-Sanchara, Kundalini is awakened by the grace of the Guru in the disciple.

A spiritual teacher actually transmits his spiritual power to his disciple. A certain spiritual vibration of the Satguru is actually transferred to the mind of the disciple. Sri Ramakrishna Paramahamsa actually transmitted his spiritual power to Swami Vivekananda. Lord Jesus did the same to his disciples. This is Master’s spiritual touch. A disciple of Samartha Ramdas transmitted his power to that dancing girl’s daughter who was very passionate towards him. The disciple gazed at her and gave her Samadhi. Her passion vanished. She became very religious and spiritual. Mukund Rai, a Maharashtra saint, put the Badshah in Samadhi.

By the Guru’s Grace, the devotee attains the eight-stepped Yoga (Ashtanga Yoga); by the Grace of Lord Siva, he attains perfection in Yoga which is eternal.


Mind – Its Mysteries and Control by Sri Swami Sivananda